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- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
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- The death of Miss Lizzie Willink
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mAnasa-taraMgiNI supplement
Tweets by blog_supplementTop Posts
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Recent Posts
- Looking back at the goroga attacks and forward at geopolitical developments
- Khitans and Mongols: A story of deep and persistent connections-1
- The rise of the psychopath oligarchy
- The rise of yajña and Kauśika exceptionalism
- Tricakra
- Yantrasiddhi
- The dreadful apport
- Some ruminations on asteroids and meteoritic falls
- Comet C/2022 E3 (ZTF)
- The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s
- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
- Cārucitrābhisambodhi
- RV 10.78
- The turning of the yugacakra
- A sampler of Ramanujan’s elementary results and their manifold ramifications
- A catalog of attractors, repellors, cycles, and other oscillations of some common functional iterates
- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
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Monthly Archives: August 2009
The grahaNa of the fourth hero
We learned that the amAtya was caught up with completing the devotions to the terrifying vighnarAja. We tried to reach the sachiva, but we could only reach MM. MM informed us that the sachiva had received the intelligence that the … Continue reading
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nAstika-s before the tathAgata and the nirgrantha
An essay by shrI sarvesha tivArI pointed me to some discussions that in turn reminded me of a debate with my parents’ jaina neighbors on a visit to bhArata long ago. He was narrating how vardhamAna was just the last … Continue reading
Posted in Heathen thought, History
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Asia and geopolitics
The mettle of any nation or for that matter any individual is tested in war or strife. That is why we are inspired by the image of the soma-drinking thunderer: “AshuH shishAno vR^iShabho na bhImo ghanAghanaH kShobhaNash charShaNInAm| saMkrandano.animiSha ekavIraH … Continue reading
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balA to kAmeshvarI
“mAtar-bhaNDa-mahAdaitya-sUnavo yoddhum AgatAH || 77 || Mother, the great daitya bhaNDa’s sons have arrived to give battle. taiH samaM yoddhum ichChAmi kumAritvAt-sakautukA | I wish to battle them due to my youthful enthusiasm. saphurantAviva me bAhU yuddha-kaNDUyayAnayA || 78 || … Continue reading
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nAgArjuna’s head
Remember nAgArjuna’s head. The prince wanted to cut off nAgArjuna’s head and advanced with a sword. He thought that no one knew of his ways. But when two men speak thinking they are alone rAjan varuNa hears as the third. … Continue reading
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nAstika notes: ma~njushrI and the nAma-saMgIti
The meteoric rise of ma~njushrI in the bauddha realm is not immediately apparently in his hazy beginnings. He appears to have been the focus of the syncretic absorption of several deities which can be seen in course of the evolution … Continue reading
Posted in Heathen thought, History
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adhika mantra-s of the nIlarudropaniShat
The nIlarudropaniShat has some additional mantra-s beyond those included in the nIlarudra sUktaM. These mantra-s are drawn from the raudra gaNa of the paippalAda saMhitA of the AV. The combination of the nIlarudra sUktaM along with the raudra gaNa (AV … Continue reading
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The accomodation of women and shUdra-s in the pAshupata system
As we noted before the pAshupata tradition was originally strictly restricted to brAhmaNa males who were educated in the veda-s. They were celibate ascetics who kept away from regular social interaction. But by the time of the vAmana purANa we … Continue reading
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