The nAstika tilopA from the va~Nga country is highly regarded among Tibetans. He was an aggressive subversionist of his former dharma. He says in apabhraMsha:
bamhA vihNu mahesura devA | bohisattva ma karahu seva | deva ma pUjahu titya Na jAvA | devapUjAhi Na mokkha pAvA ||
Here tilopA says: bodhisattva, do not worship the deva-s brahmA, viShNu and maheshvara; do not do pUjA to deva-s do not go to tIrtha-s. One does not get mokSha by doing pUjA to deva-s. Earlier, the sthaviravAdin buddhaghosha (born a brAhmaNa in magadha) who calls upon the nAstika-s to desist from hearing the rAmAyaNa or the bhArata. Actually, this strain is an original aspect of the tAthagata-s that passed unchanged through the transition of the yAna-s. Umakant Mishra points to a li~Nga in the Soro village of Orissa that has been defaced by the carving of a nAstika dharaNi on it. So the pAShaNDa-s were ready to put these words into practice. Yet we are repeatedly told that it is the Astika-s who were the buddha-busters (to borrow a favorite term of the Mohammedan: bhut-shikhan).