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- Have always been struck by how Quebec has so many impact craters: Cyan: certain; orange: may be scribblemaps.com/maps/view/Queb… 17 hours ago
- As we have said duSTa-sora's ShaNDasainya along with those who put vR^iddhapiNDaka on the Asandi have already fired… twitter.com/i/web/status/1… 18 hours ago
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- The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s
- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
- Cārucitrābhisambodhi
- RV 10.78
- The turning of the yugacakra
- A sampler of Ramanujan’s elementary results and their manifold ramifications
- A catalog of attractors, repellors, cycles, and other oscillations of some common functional iterates
- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
- Transcripts of conversations: the addiction principle:
- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
- Subjective and objective insight
- On the passing of E.O. Wilson
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mAnasa-taraMgiNI supplement
- RT @chronicle_watch: A Sealing from Rajghat Kashi. A school of अथर्ववेद "अथर्वणिक चरण" @akshai1993 @Param_Chaitanya @kalyan97 @yajnadevam… 15 hours ago
- Have always been struck by how Quebec has so many impact craters: Cyan: certain; orange: may be scribblemaps.com/maps/view/Queb… 17 hours ago
- As we have said duSTa-sora's ShaNDasainya along with those who put vR^iddhapiNDaka on the Asandi have already fired… twitter.com/i/web/status/1… 18 hours ago
- RT @GhorAngirasa: app.box.com/s/fsahwcxrtoi3… siddhAnta tAratamya and mukti-krama-prakArAH siddhAnta hierarchy & types of sequential routes f… 18 hours ago
- RT @Priyanshi__: Heart feels so much pride when Śrīmannagarnayikā comes along in Her Sahasranāma. She's the Queen of all those who reside t… 18 hours ago
Top Posts
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Recent Posts
- The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s
- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
- Cārucitrābhisambodhi
- RV 10.78
- The turning of the yugacakra
- A sampler of Ramanujan’s elementary results and their manifold ramifications
- A catalog of attractors, repellors, cycles, and other oscillations of some common functional iterates
- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
- Transcripts of conversations: the addiction principle:
- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
- Subjective and objective insight
- On the passing of E.O. Wilson
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Monthly Archives: December 2011
kautukasaMgha
The train ground to a stop and we stepped out into the cold silence swathed in armor saying “kambalvantaM na bAdhate shItam”. None could recognize us beneath our armor. Since our mind was conditioned to see S we did not … Continue reading
Posted in Heathen thought, Life
Tagged airplanes, dohada, entomology, jayanta bhaTTa, kAvya, mythology, nyAya, vaisheShika
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Squaring of the circle by Srinivasa Ramanujan
Geometric constructions have a special effect on us because they depict visually the Platonic abstractions that often underlie the laws of nature. So in a sense a construction is a mapping of natural laws on the canvas of Platonic space. … Continue reading
Posted in art, Heathen thought, Scientific ramblings
Tagged Geometric construction, pi, quadrature of circle, squaring a circle
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Some comments on the biology of insulin resistance in jaMbudvIpa
A recent paper by Metspalu et al in AHJG adds additional data to the growing material on the genetics of the Indians. The paper has several issues that are rather unsatisfactory – chief among them is the attempt to meaninglessly … Continue reading
Posted in Scientific ramblings
Tagged cystine knot, diabetes, genetics, insulin resistance, muscular German boy, myostatin, signaling
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The moon on the waves
We had a lengthy conversation. She smiled, and said: After all the kApAlikau can recognize each other even without the Chomma. When a strI with tresses flowing like sarasvatI in her descent, stanau like kUrma-pR^iShTau and nitambau like kapittha-phalau places … Continue reading
Posted in Heathen thought, Life
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mAnasa-taraMgiNI 