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- It looks as though after a brief respite with the vi-grahaNa by muShkavAn kastUrI, the "algorithm" has caught up with our account recently. 20 hours ago
- The fish defined by x = a*(cos(t) - (sin(t)^2)/k) y = a*cos(t)*sin(t) is interesting in that its area is independe… twitter.com/i/web/status/1… 21 hours ago
- reposting old note: manasataramgini.wordpress.com/2017/07/16/the… 1 day ago
- For the day https://t.co/eIO0YksQW3 1 day ago
- Episodically contemplating the events before and leading to the end of our Iranic cousins provides a window into wh… twitter.com/i/web/status/1… 1 day ago
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- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
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- A sampler of Ramanujan’s elementary results and their manifold ramifications
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- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
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- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
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- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
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mAnasa-taraMgiNI supplement
- It looks as though after a brief respite with the vi-grahaNa by muShkavAn kastUrI, the "algorithm" has caught up with our account recently. 20 hours ago
- The fish defined by x = a*(cos(t) - (sin(t)^2)/k) y = a*cos(t)*sin(t) is interesting in that its area is independe… twitter.com/i/web/status/1… 21 hours ago
- reposting old note: manasataramgini.wordpress.com/2017/07/16/the… 1 day ago
- For the day https://t.co/eIO0YksQW3 1 day ago
- Episodically contemplating the events before and leading to the end of our Iranic cousins provides a window into wh… twitter.com/i/web/status/1… 1 day ago
Top Posts
-
Recent Posts
- Some ruminations on asteroids and meteoritic falls
- Comet C/2022 E3 (ZTF)
- The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s
- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
- Cārucitrābhisambodhi
- RV 10.78
- The turning of the yugacakra
- A sampler of Ramanujan’s elementary results and their manifold ramifications
- A catalog of attractors, repellors, cycles, and other oscillations of some common functional iterates
- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
- Transcripts of conversations: the addiction principle:
- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
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Daily Archives: August 12, 2016
Some words on “para-Rāmāyāṇa-s”-I
I use the hybrid Greek-Sanskrit word para-rāmāyāṇa for all rāma-kathā-s other than that of Vālmīki. These span a great diversity of literature going back to relatively early times in Indo-Aryan tradition. Lots of people have said a lot of things … Continue reading
Posted in Heathen thought
Tagged ancient Hindu thought, epics, Hindu, India, Indo-Aryan, mahAbharata, rAmAyaNa
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