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- puShpakShetra's anugAmin & his anuyAyin-s are at least taking some action on navyonmAda. Certain ideologies can onl… twitter.com/i/web/status/1… 2 hours ago
- Imagine having a dream where the American hero spiderman bursts out of the bathtub & bounces from wall to wall befo… twitter.com/i/web/status/1… 2 hours ago
- RT @EPButler: Indian Religions and the Concept of God: An Online Workshop, 13-14 Feb 2023 logicandreligion.com/vaishnava-conc… 3 hours ago
- The Okunevo had a rather complex ancestry for their time with the IE Afanasievo from Yamnaya, the Baikal Early neol… twitter.com/i/web/status/1… 21 hours ago
- Techno-optimists being uncaring about demography & biological evolution might even be somewhat forgiven. But not ca… twitter.com/i/web/status/1… 22 hours ago
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- The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s
- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
- Cārucitrābhisambodhi
- RV 10.78
- The turning of the yugacakra
- A sampler of Ramanujan’s elementary results and their manifold ramifications
- A catalog of attractors, repellors, cycles, and other oscillations of some common functional iterates
- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
- Transcripts of conversations: the addiction principle:
- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
- Subjective and objective insight
- On the passing of E.O. Wilson
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mAnasa-taraMgiNI supplement
- puShpakShetra's anugAmin & his anuyAyin-s are at least taking some action on navyonmAda. Certain ideologies can onl… twitter.com/i/web/status/1… 2 hours ago
- Imagine having a dream where the American hero spiderman bursts out of the bathtub & bounces from wall to wall befo… twitter.com/i/web/status/1… 2 hours ago
- RT @EPButler: Indian Religions and the Concept of God: An Online Workshop, 13-14 Feb 2023 logicandreligion.com/vaishnava-conc… 3 hours ago
- The Okunevo had a rather complex ancestry for their time with the IE Afanasievo from Yamnaya, the Baikal Early neol… twitter.com/i/web/status/1… 21 hours ago
- Techno-optimists being uncaring about demography & biological evolution might even be somewhat forgiven. But not ca… twitter.com/i/web/status/1… 22 hours ago
Top Posts
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Recent Posts
- The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s
- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
- Cārucitrābhisambodhi
- RV 10.78
- The turning of the yugacakra
- A sampler of Ramanujan’s elementary results and their manifold ramifications
- A catalog of attractors, repellors, cycles, and other oscillations of some common functional iterates
- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
- Transcripts of conversations: the addiction principle:
- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
- Subjective and objective insight
- On the passing of E.O. Wilson
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Monthly Archives: January 2022
Huns, Uralics, and empires of the steppe
A map by Savelyev et al. for the geographic orientation of the reader of the below article. The Huns of Europe “The lord of the Huns, King Attila, born of his father Mundzuk, lord of the bravest tribes, who with … Continue reading
Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
In our youth, we learned of a nice arithmetic theorem of Lekkerkerker (more popularly known after Zeckendorf; hereinafter L-Z) that relates to the famous Mātrā-meru sequence : 0, 1, 1, 2, 3, 5, 8… defined by the recurrence relationship . … Continue reading
Subjective and objective insight
The black American scientist Sylvester Gates mentioned a curious personal anecdote in a talk. To paraphrase him, when he was in college, he had to take a calculus course. He mentioned how he could cut through differentiation as it was … Continue reading
Posted in Heathen thought, History, Life, Scientific ramblings
Tagged consciousness, DMT, first-person, ghosts, history of science, mathematics, objective, subjective
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