Category Archives: Heathen thought

Reflections on our journey through the aliquot sums and sequences

The numerology of aliquot sums and perfect numbers The numerology of the Pythagorean sages among the old yavana-s is one of the foundations of science and mathematics as we know it. One remarkable class of numbers which they discovered were … Continue reading

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The ghost in the tattered Gattermann

Vidrum had dropped by to see Somakhya and Lootika when they had just started their household together. They had reconstituted a fairly elaborate lab in the biggest room of their home. They had also completely set up their fire room, … Continue reading

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A poll on peoples’ beliefs on reincarnation

Using the Twitter’s poll tool we conducted a poll which gave the below results: Reincarnation happens: Believe so but there is no evidence for it: 52% Sure, have the evidence for it: 20% No, just mumbo-jumbo: 11% Do not know: … Continue reading

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Making of a modern-day mantra-śāstra pamphlet

Originally, all mantra instructions were oral, keeping with the spirit of the śruti. But over time, starting probably around the Mauryan age, written manuals began to supplement the oral teachings. Thus, through the ages practitioners of the mantra-lore have made … Continue reading

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Some words on mathematical truth, scientific conviction and the sociology of science

Sometime in the bronze age more than one group of humans, including our own Aryan ancestors, discovered that the squares of the two legs of a right triangle sum up to the square of the hypotenuse. This is the famed … Continue reading

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A note on āmreḍita-s in the Ṛgveda and issues of word distribution

sa darśataśrīr atithir gṛhe-gṛhe vane-vane śiśriye takvavīr iva । janaṃ-janaṃ janyo nāti manyate viśa ā kṣeti viśyo viśaṃ-viśam ॥ RV 10.91.2 by Aruṇa Vaitahavya He, with visible auspiciousness, a guest in house after house, in forest after forest lurking like … Continue reading

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The amazonian banana republic: the strī-rājya in Hindu tradition

The śaiva tradition shows a dichotomy with respect to the role of the sex in ritual and purity. The earlier antimārga or pāśupata tradition focused on abstinence and the so-called “upward flow” or ūrdhvaretas. This indeed the underlying idea behind … Continue reading

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