Category Archives: Heathen thought

A note on the cow, the horse and the chariot in the Ṛgveda

yasmai tvaṃ sukṛte jātaveda u lokam agne kṛṇavaḥ syonam | aśvinaṃ sa putriṇaṃ vīravantaṃ gomantaṃ rayiṃ naśate svasti || For whom you will make a pleasant world, O Jātavedas! as he does correct rituals for you, O Agni! He endowed with … Continue reading

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Mongolica: Chingiz Khan and the rest

As we have remarked many times on these pages there was Chingiz Khan and the rest. No ruler ever achieved his kind of conquest before or after him. Hence, whenever I hear of the latest claim regarding a discovery of … Continue reading

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The Rāmāyaṇa and a para-Rāmāyaṇa in numbers-II: Evolving early Indo-Aryan warfare

This article might be read in as a continuation of this earlier one. The methods/caveats mentioned therein apply here too. Some of the counts mentioned in this article might be approximate but should be generally in the correct range, i.e. … Continue reading

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Leaves from the scrapbook-2

As described here these entries are from the scrapbook of Somakhya. Entry 11; Arasa, year Pramādin of the first cycle: It was our first day at Kshayadrajanagara. I had exhausted all that was there to talk with my cousins Mandara … Continue reading

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A note on the asterisms forming the nakṣatra-s

In Hindu tradition the ecliptic is divided into 27 parts of which correspond to 27 asterisms known as the nakṣatra-s. In the earliest extant layers of our tradition this number is 28 implying division into sectors of or insertion of … Continue reading

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Some biological analogies for certain sociopolitical issues

In Hindu society we often see certain relatively straightforward sociopolitical issues endlessly debated. A person with relatively commonplace IQ should in principle easily arrive a correct apprehension of these issues by applying correct analogy and/or logic. However, due to emotionalism … Continue reading

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The magic of the deva-ogdoad

Classical Hindu tradition holds that the ogdoad of deva-s corresponding to their directions is: Indra: East; Agni: Southeast; Yama: South; Nirṛti: Southwest; Varuṇa: West; Vāyu: Northwest; Kubera: North; Īśāna: Northeast. The central position might be occupied in certain traditions by … Continue reading

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