Category Archives: Heathen thought

Godhūmo vijayate

As we have noted several times before, the Ṛgveda represents a very early stage of the evolution of Indo-Aryan. Its agricultural terms relate to a major puzzle in Indo-European history. There is an unmistakable agricultural vocabulary including words such as … Continue reading

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A rambling talk on the śaiva mantra tradition

A rambling talk we had given on the śaiva tradition. Talking is easier but less precise than writing. So please be aware of the insufficiency that goes with the domain of any talk while perusing this material. Part 1; Introduction to … Continue reading

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Citrabhānu’s cubes

The Hindus unlike their yavana cousins preferred algebra to geometry. Yet on occasions they could indulge in geometric games for demostrating proofs of algebraic relations. We see a bit of this in the Āryabhaṭa school and the great Bhāskara-II, but … Continue reading

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Make your own sky map

We live in the age of photo-realism, be it for maps of the world or of the sky – it is a realism that not long ago was beyond the reach of even our vision. That is why even though … Continue reading

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A note on the cow, the horse and the chariot in the Ṛgveda

yasmai tvaṃ sukṛte jātaveda u lokam agne kṛṇavaḥ syonam | aśvinaṃ sa putriṇaṃ vīravantaṃ gomantaṃ rayiṃ naśate svasti || For whom you will make a pleasant world, O Jātavedas! as he does correct rituals for you, O Agni! He endowed with … Continue reading

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Mongolica: Chingiz Khan and the rest

As we have remarked many times on these pages there was Chingiz Khan and the rest. No ruler ever achieved his kind of conquest before or after him. Hence, whenever I hear of the latest claim regarding a discovery of … Continue reading

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The Rāmāyaṇa and a para-Rāmāyaṇa in numbers-II: Evolving early Indo-Aryan warfare

This article might be read in as a continuation of this earlier one. The methods/caveats mentioned therein apply here too. Some of the counts mentioned in this article might be approximate but should be generally in the correct range, i.e. … Continue reading

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