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- RT @shrikanth_krish: What's interesting is that learning outcomes in rural areas is actually pretty good in North India relative to South,… 1 week ago
- I wish they published better images of such historically significant finds c.f. https://t.co/HjjSpgDIdR twitter.com/Akshai1993/sta… 1 week ago
- primes of the form p= x^2+y^2+1 for x,y->1:100 is it true that the richest line in this range is 99^2+y^2+1; https://t.co/SkvPfAkhGT 1 week ago
- Will the arithmetic mean of successive primes be most frequently divisible by 3? 1 week ago
- When the air is humid getting vaishvAnara to chomp on the idhma up can be a pain -- v1 troubles -- but we labored o… twitter.com/i/web/status/1… 1 week ago
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- Vikīrṇā viṣayāḥ: India and the Rus
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- The death of Miss Lizzie Willink
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- Geopolitical summary: March 2022
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- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
- Subjective and objective insight
- On the passing of E.O. Wilson
- Some words on mleccha cartels
- Relationships between incircles of the “equilateral triangles in a square” system
- The Rāmāyaṇa in numbers: meters, sarga- and kāṇḍa- structure
- Sneha, snowstorms, the sun and the moon in enigmatic ṛk-s
- The strange case of the Āpastamba sprite
- Agni as the divine commander in the Veda and the Purāṇa
- The birth defects of Dhṛtarāṣṭra and Pāṇḍu and related matters
- The rise of Navyonmāda, the subversion of the Mahāmleccha-s, Cīnānusāra and beyond
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Pages
Categories
Search this Blog
Archives
mAnasa-taraMgiNI supplement
- RT @shrikanth_krish: What's interesting is that learning outcomes in rural areas is actually pretty good in North India relative to South,… 1 week ago
- I wish they published better images of such historically significant finds c.f. https://t.co/HjjSpgDIdR twitter.com/Akshai1993/sta… 1 week ago
- primes of the form p= x^2+y^2+1 for x,y->1:100 is it true that the richest line in this range is 99^2+y^2+1; https://t.co/SkvPfAkhGT 1 week ago
- Will the arithmetic mean of successive primes be most frequently divisible by 3? 1 week ago
- When the air is humid getting vaishvAnara to chomp on the idhma up can be a pain -- v1 troubles -- but we labored o… twitter.com/i/web/status/1… 1 week ago
Top Posts
-
Recent Posts
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
- Transcripts of conversations: the addiction principle:
- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
- Subjective and objective insight
- On the passing of E.O. Wilson
- Some words on mleccha cartels
- Relationships between incircles of the “equilateral triangles in a square” system
- The Rāmāyaṇa in numbers: meters, sarga- and kāṇḍa- structure
- Sneha, snowstorms, the sun and the moon in enigmatic ṛk-s
- The strange case of the Āpastamba sprite
- Agni as the divine commander in the Veda and the Purāṇa
- The birth defects of Dhṛtarāṣṭra and Pāṇḍu and related matters
- The rise of Navyonmāda, the subversion of the Mahāmleccha-s, Cīnānusāra and beyond
- Some biographical reflections on visualizing irrationals
- Turagapadādi
- Asians and Pacific Islanders: The triangle
- The shape of dinosaur eggs
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August 2022 M T W T F S S 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
Tag Archives: bhairava
On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
The roots of the mātṛkā-s in the śruti and the Kaumāra tradition The standard list of 7/8 goddesses known as the mātṛkā-s is a hallmark feature of the classical religion: Brāhmī, Māheśvarī, Kaumārī, Vaiṣṇavī, Vārāhī, Indrāṇī, Cāmuṇḍā, sometimes with the … Continue reading
Posted in Heathen thought, History
Tagged bhairava, bhairava temple, erotic, evolution of religions, goddesses, gods, Hindu, Hindu ritual, kaula, kaumAra ritual, kumAra, mantra, mantra-sAdhana, mantra-shAstra, mathurA, mAtR^ikA, matsya purANa, religion, ritual, rudra, saiva, seven goddesses, shaiva, shakta, shatarudrIya, shiva, temple, twelve goddess
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The phantoms of the bone-pipe
As Vidrum was leafing through some recent case studies to gather the literature for his own production, he received a call from his chauffeur. He had fetched Vidrum’s new car. Vidrum went out to take a look at it. As … Continue reading
Posted in Heathen thought, History, Life
Tagged bhairava, bhairava temple, death, ghost, ghosts, gupta, Hindu ritual, kaumAra ritual, mAtR^ikA, Rigveda, ritual, skanda, Story, upanisad, upaniShad, Veda, vedAnta
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The ponderous tale of the tombstones
“Since you are recording the diverse Vaidruma-s would you record the tombstone variation? While other matters like the sloths of South America, the megalithic culture of India, cave paintings, or even WW2 might be more interesting to the occasional reader … Continue reading
Posted in art, Life, Politics
Tagged Abrahamism, ancient Hindu thought, Anti-Hindu, Anti-India, bhairava, China, English tyranny, Hindu, Hindu ritual, history, Story
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The dance of the bhairava
bhairava on a cadaver from Nepal netrAku~nchana-sAraNa-krama-kR^ita-pravyakta-naktaM dino dik-chakrAnta-visarpi-sallari-saTA-bhArAvaruddhAmbaraH | hasta-nyasta-kapAla-kandara-darI-muktAbhra-dhArAH pibann unmukta-dhvani-bhinna-karNa-kuharaH kravyAd ayaM nR^ityati || netra= eye; Aku~nchana= closing; sAraNa= opening; krama= periodic; kR^ita= act; pravyakta= manifest; naktaM= night; dinaH= day; dik= direction; chakra= circle; anta= ends; [dikchakrAnta= … Continue reading
Posted in art, Heathen thought
Tagged bhairava, Hindu, poetry, saiva, sanAtana-dharma, Sanskrit, shaiva
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On a paramAra warrior queen and some Saracenic structures in lATa
S and other members of aurvasheyI’s family have rich body of legend concerning their tAntrika paraMpara. We have discussed some of this with the intention of mapping it on the historical background which might have points of interest. We have … Continue reading
Posted in Heathen thought, History, Life
Tagged Baijnath, bhairava, brahmana, diksha, Garhwal, kAlI, karNavati, Karttikeyapura, mountain strongholds, natha yogin, shaha, Uttarakhand
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Geopolitics of the tantra age: an attempt at a blunt assessment
The va~Nga-paNDita placed the following issue before ekanetra and me. He had seen a somewhat convergent theory amongst both Hindus and Hindu-haters. We lay this out as some kind of pUrva-pakSha for further study. -The beginning in the gupta age … Continue reading
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