Tag Archives: Hindu

Frustrations and ramblings ensuing from Cretaceous amber

Time and again I have been frustrated by the inability of Hindus to make the most of the riches that are available in their own land or right next to them. One such case is that of Cretaceous amber from … Continue reading

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Of lives of men; of times of men-II

Of lives of men; of times of men-I Vidrum: “When we attended the discussions at the Right Wing Debate club we heard the president Rammandir Mishra repeatedly emphasize that South Asian civilization was not a ‘history-centric’ civilization and that history-centricism … Continue reading

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Of lives of men; of times of men-I

Sharvamanyu and Vidrum arrived at the campus where Somakhya and Lootika were in their final days of college. Sharvamanyu had already been working for several months while Vidrum had just completed the last but one of his major exams for … Continue reading

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A note on the asterisms forming the nakṣatra-s

In Hindu tradition the ecliptic is divided into 27 parts of which correspond to 27 asterisms known as the nakṣatra-s. In the earliest extant layers of our tradition this number is 28 implying division into sectors of or insertion of … Continue reading

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loka-nīti-carcā

pdf in Devanāgari (loka-nIticharchA) vijaya-nāma mahā-mlecchānām bahuprajāvān bahupatnīvāṃś ca vyāpārī gṛha-krayāc chailūṣa-pradarśanāc ca mahādhany abhavat । sa marūnmattair abhibhṛtāṃ pūrvatana-mleccha-rāja-patnīm atikrāntvā rāja-nirvācanam ajayata । so ‘bhavat mlecchādhipatiḥ । virodhakās tasya+anekāḥ । tasya vijayasya ca paṭṭābhiṣekasyānantaraṃ vṛṣṭy-ante puttikā ivo(u)tplavante bahavaḥ saṃkṣobhakāḥ … Continue reading

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Matters of religion: “he becomes Naravāhanadatta”

Somakhya’s mother (SM) and Lootika’s mother (LM) ran into each other during their visit to the shrine of Rudra beside the river on a Monday evening. They sat at the platform below the vast aśvattha tree beside the subsidiary Viṣṇu … Continue reading

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Syllable, number and rules in the ideal realm

This note is neither meant to be complete exposition of this matter nor a complete view of all what we have realized in this regard. Nor can it be completely understood by those who are not insiders of the tradition. … Continue reading

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