Tag Archives: Hindu

A note on the asterisms forming the nakṣatra-s

In Hindu tradition the ecliptic is divided into 27 parts of which correspond to 27 asterisms known as the nakṣatra-s. In the earliest extant layers of our tradition this number is 28 implying division into sectors of or insertion of … Continue reading

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loka-nīti-carcā

pdf in Devanāgari (loka-nIticharchA) vijaya-nāma mahā-mlecchānām bahuprajāvān bahupatnīvāṃś ca vyāpārī gṛha-krayāc chailūṣa-pradarśanāc ca mahādhany abhavat । sa marūnmattair abhibhṛtāṃ pūrvatana-mleccha-rāja-patnīm atikrāntvā rāja-nirvācanam ajayata । so ‘bhavat mlecchādhipatiḥ । virodhakās tasya+anekāḥ । tasya vijayasya ca paṭṭābhiṣekasyānantaraṃ vṛṣṭy-ante puttikā ivo(u)tplavante bahavaḥ saṃkṣobhakāḥ … Continue reading

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Matters of religion: “he becomes Naravāhanadatta”

Somakhya’s mother (SM) and Lootika’s mother (LM) ran into each other during their visit to the shrine of Rudra beside the river on a Monday evening. They sat at the platform below the vast aśvattha tree beside the subsidiary Viṣṇu … Continue reading

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Syllable, number and rules in the ideal realm

This note is neither meant to be complete exposition of this matter nor a complete view of all what we have realized in this regard. Nor can it be completely understood by those who are not insiders of the tradition. … Continue reading

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Some meanderings among golden stuff

There are some angles that we often encounter in the construction of the golden ratio and its use in religious art. The first is the most obvious is the angle which is the angle made by the diagonals connecting a … Continue reading

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Some words on “para-Rāmāyāṇa-s”-I

I use the hybrid Greek-Sanskrit word para-rāmāyāṇa for all rāma-kathā-s other than that of Vālmīki. These span a great diversity of literature going back to relatively early times in Indo-Aryan tradition. Lots of people have said a lot of things … Continue reading

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A commentary on the vairin-s and the like of Viṣṇuśarman’s tradition

In one sense Viṣṇuśarman’s political presentation was nothing short of revolutionary. One may rightly ask: why so? One could say after all he was merely encapsulating in tales the principles already laid out by the ancient ārya-s and thoroughly presented … Continue reading

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