Tag Archives: Indo-Aryan

A note on the cow, the horse and the chariot in the Ṛgveda

yasmai tvaṃ sukṛte jātaveda u lokam agne kṛṇavaḥ syonam | aśvinaṃ sa putriṇaṃ vīravantaṃ gomantaṃ rayiṃ naśate svasti || For whom you will make a pleasant world, O Jātavedas! as he does correct rituals for you, O Agni! He endowed with … Continue reading

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A note on the asterisms forming the nakṣatra-s

In Hindu tradition the ecliptic is divided into 27 parts of which correspond to 27 asterisms known as the nakṣatra-s. In the earliest extant layers of our tradition this number is 28 implying division into sectors of or insertion of … Continue reading

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Some biological analogies for certain sociopolitical issues

In Hindu society we often see certain relatively straightforward sociopolitical issues endlessly debated. A person with relatively commonplace IQ should in principle easily arrive a correct apprehension of these issues by applying correct analogy and/or logic. However, due to emotionalism … Continue reading

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Some words on “para-Rāmāyāṇa-s”-I

I use the hybrid Greek-Sanskrit word para-rāmāyāṇa for all rāma-kathā-s other than that of Vālmīki. These span a great diversity of literature going back to relatively early times in Indo-Aryan tradition. Lots of people have said a lot of things … Continue reading

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An astronomical interpretation of the anaḍvān sūkta

This may be seen as a continuation of this note: Anatomy and heavens in the boomorphic universe. The anaḍvān sūkta is an enigmatic sūkta from the Atharvaveda which falls in the same class as other sūkta-s which describe a “boomorphic” … Continue reading

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Food and drink at the sea-side bacchanal of the yadu-s

Sections 2.88-89 of the Harivaṃśa (Viṣṇuparvan) gives a graphic description of the bacchanal of the yadu-s at the sea-side or their celebration of the samudrotsava. It has a beautiful ring to it and gives a feel for the festive culinary … Continue reading

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The giants among the lilliputs

For long despite protestations and assertions to the contrary men have known that men are all not born equal. There are few men who tower over the rest in one or more of the axes of distinction. For over a … Continue reading

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