Tag Archives: Indo-Aryan

Godhūmo vijayate

As we have noted several times before, the Ṛgveda represents a very early stage of the evolution of Indo-Aryan. Its agricultural terms relate to a major puzzle in Indo-European history. There is an unmistakable agricultural vocabulary including words such as … Continue reading

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A note on the cow, the horse and the chariot in the Ṛgveda

yasmai tvaṃ sukṛte jātaveda u lokam agne kṛṇavaḥ syonam | aśvinaṃ sa putriṇaṃ vīravantaṃ gomantaṃ rayiṃ naśate svasti || For whom you will make a pleasant world, O Jātavedas! as he does correct rituals for you, O Agni! He endowed with … Continue reading

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A note on the asterisms forming the nakṣatra-s

In Hindu tradition the ecliptic is divided into 27 parts of which correspond to 27 asterisms known as the nakṣatra-s. In the earliest extant layers of our tradition this number is 28 implying division into sectors of or insertion of … Continue reading

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Some biological analogies for certain sociopolitical issues

In Hindu society we often see certain relatively straightforward sociopolitical issues endlessly debated. A person with relatively commonplace IQ should in principle easily arrive a correct apprehension of these issues by applying correct analogy and/or logic. However, due to emotionalism … Continue reading

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Some words on “para-Rāmāyāṇa-s”-I

I use the hybrid Greek-Sanskrit word para-rāmāyāṇa for all rāma-kathā-s other than that of Vālmīki. These span a great diversity of literature going back to relatively early times in Indo-Aryan tradition. Lots of people have said a lot of things … Continue reading

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An astronomical interpretation of the anaḍvān sūkta

This may be seen as a continuation of this note: Anatomy and heavens in the boomorphic universe. The anaḍvān sūkta is an enigmatic sūkta from the Atharvaveda which falls in the same class as other sūkta-s which describe a “boomorphic” … Continue reading

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Food and drink at the sea-side bacchanal of the yadu-s

Sections 2.88-89 of the Harivaṃśa (Viṣṇuparvan) gives a graphic description of the bacchanal of the yadu-s at the sea-side or their celebration of the samudrotsava. It has a beautiful ring to it and gives a feel for the festive culinary … Continue reading

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