Tag Archives: Indo-Aryan

Making of a modern-day mantra-śāstra pamphlet

Originally, all mantra instructions were oral, keeping with the spirit of the śruti. But over time, starting probably around the Mauryan age, written manuals began to supplement the oral teachings. Thus, through the ages practitioners of the mantra-lore have made … Continue reading

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A note on āmreḍita-s in the Ṛgveda and issues of word distribution

sa darśataśrīr atithir gṛhe-gṛhe vane-vane śiśriye takvavīr iva । janaṃ-janaṃ janyo nāti manyate viśa ā kṣeti viśyo viśaṃ-viśam ॥ RV 10.91.2 by Aruṇa Vaitahavya He, with visible auspiciousness, a guest in house after house, in forest after forest lurking like … Continue reading

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A brief note on some new developments regarding the genomics of Indians

When we wrote a previous article on this matter we had stated that new data will alter the details of our understanding of picture discussed therein. Indeed, two new manuscripts which were deposited in the past month by McColl et … Continue reading

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Of lives of men; of times of men-I

Sharvamanyu and Vidrum arrived at the campus where Somakhya and Lootika were in their final days of college. Sharvamanyu had already been working for several months while Vidrum had just completed the last but one of his major exams for … Continue reading

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Godhūmo vijayate

As we have noted several times before, the Ṛgveda represents a very early stage of the evolution of Indo-Aryan. Its agricultural terms relate to a major puzzle in Indo-European history. There is an unmistakable agricultural vocabulary including words such as … Continue reading

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A note on the cow, the horse and the chariot in the Ṛgveda

yasmai tvaṃ sukṛte jātaveda u lokam agne kṛṇavaḥ syonam | aśvinaṃ sa putriṇaṃ vīravantaṃ gomantaṃ rayiṃ naśate svasti || For whom you will make a pleasant world, O Jātavedas! as he does correct rituals for you, O Agni! He endowed with … Continue reading

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A note on the asterisms forming the nakṣatra-s

In Hindu tradition the ecliptic is divided into 27 parts of which correspond to 27 asterisms known as the nakṣatra-s. In the earliest extant layers of our tradition this number is 28 implying division into sectors of or insertion of … Continue reading

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