Tag Archives: rudra

The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s

The Pāśupata-tantra is a poorly understood śaiva text that is believed to be affiliated with the Pāśupata tradition of Lakulīśa. While the colophons of some manuscripts present it as “Lakulīśa-pravartita-Pāśupata-tantram”, internally, it presents itself as a teaching of Nandin to … Continue reading

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Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa

The Ur-Skandapurāṇa (SkP) or the “archaic” Skandapurāṇa ( the Bhaṭṭārāi edition known as the Ambikā-khaṇḍa) is a Śaiva text with affinities to the Pāśupata branch of that tradition. Though it is aware of the mantra-mārga traditions like the Mātṛ-tantra-s and … Continue reading

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RV 10.78

RV 10.77 and 10.78 are similarly themed sūkta-s to the Marut-s by our ancient clansman Syūmaraśmi Bhārgava. He is mentioned twice by authors within the RV – in RV 1.112.16 by Kutsa Āṅgirasa and in RV 8.52.2 by Āyu Kāṇva. … Continue reading

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The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā

Many khaṇḍa-s, māhātmya-s and saṃhitā-s attach themselves to the sprawling “Mega-Skandapurāṇa”. We use this term to distinguish it from the “Ur-Skandapurāṇa”, which was first published by Bhaṭṭārāi in the late 1980s and is now known to survive as three related … Continue reading

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Some notes on the Indo-European aspects of the Anatolian tradition

Prolegomenon This section is primarily for students of the old religion who approach it from the Indo-Aryan direction and tend to be less aware of the West Asian material. The Anatolian branch of “Indo-European” (in quotes because this appellation becomes … Continue reading

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On the rise of the mātṛkā-s and the goddess Cāmuṇḍā

The roots of the mātṛkā-s in the śruti and the Kaumāra tradition The standard list of 7/8 goddesses known as the mātṛkā-s is a hallmark feature of the classical religion: Brāhmī, Māheśvarī, Kaumārī, Vaiṣṇavī, Vārāhī, Indrāṇī, Cāmuṇḍā, sometimes with the … Continue reading

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Matters of religion: Varuṇāvasiṣṇavam, Agnāvasiṣṇavam and the vyahṛti-s

Like the clouds lifting after the monsoonal deluge to unveil the short-lived comforts of early autumn, the metaphorical pall over the nation cast by the engineer’s virus was lifting. Somakhya and Lootika were at the former’s parents’ house, relieved that … Continue reading

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Yajus incantations for the worship of Rudra from the Kāṭhaka ritual manuals

This article is available as a pdf document. The notes from it are appended below. The loss of the northern and northwestern Kṛṣnayajurveda traditions due to the Mohammedan depredations of Northern India (aided an abetted by the predatory Anglospheric regimes) … Continue reading

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Matters of religion-4

Pinakasena was visiting Somakhya and Lootika. He was seeking instruction on the Sadyojāta-mantra from his hosts: “O Ātharvaṇa and Śāradvatī, I wish to learn the rahasya-s pertaining to the deployment of the Sadyojāta-mantra to the great god Kumāra, the patron … Continue reading

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Viṣṇu, the Marut-s and Rudra

This note might be read as a continuation of the these two earlier ones: 1) The Aśvin-s and Rudra 2) The roots of Vaiṣṇavam: a view from the numerology of Vedic texts In the Ṛgveda (RV), the Marut-s are seen … Continue reading

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Matters of religion: the Vāyavīyaṃ Kaubera-vratam

The bus came to halt at the underground stop. Vrishchika of pretty tresses got off the bus and walked up the stairs to reach the over-bridge. She reached the middle of the bridge and stood there looking out expectantly at … Continue reading

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Der singende Knochen: śūlapuruṣāṇāṃ śūletyādi

That afternoon Vidrum was returning with a bunch of other friends whom he had taken through a tough course of climbing at a hilly locale. As they neared a certain road, he, Sharvamanyu, Somakhya and Lootika bade good bye to … Continue reading

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A note on lost Śaiva centers: consideration of examples from Magadha and Vaṅga

To be read in conjunction with this handout: Harihara in the Indosphere One of the poorly understood but immensely important facets of Hindu history is the role of the saiddhāntika Śaiva-s in the cultural unification of the Indosphere within the … Continue reading

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Rudra’s portion of the ritual offering, the Kaṭha Āraṇyaka and the Atharvaśiras: a brief journey through early śaiva thought

A version of this article was published first at India Facts There is a persistent motif of the deva Rudra (Śiva) being originally refused ritual offerings of the yajña to which the other deva-s were entitled. Rudra eventually acquires his … Continue reading

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The indrajAla-sUktaM and the atharvan military ritual

An atharvan military ritual for kShatriya-s headed to war involves deployment of AV-vulgate 8.8 or its cognate AV-P 16.29. The ritual is specified by the kaushika sUtra 16.9-20 and some details are provided by the atharvan commentators dArila and keshava. … Continue reading

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Some comments of on the vyapohana stava and its pantheon

The vyapohana stava is an important saiddhAntika purificatory incantation. It may be compared with other works composed by deshika-s of the Urdhvasrotas such as: 1) the vyomavApistava of the Kashmirian commentator bhaTTa rAmakANTha-II; 2) the shiva-pUjA-stava of j~nAnashambhu, a scholar … Continue reading

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A brief note on prahlAda, hiraNyakashipu and an early nArasiMhAkhyAna

The daitya-s prahrAda/prahlAda and virochana are known in the veda itself. The killing of prahlAda and his clan by indra in a battle in the high heavens is alluded to in more than one post-RV vaidika text. This great battle … Continue reading

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The mAtR^ikA krama

The worship of the mAtR^ikA-s lies at the root of the kaula system. We have earlier discussed the links of the mAtR^ikA worship with the kaumAra system. The presence of female deities, later explicitly termed mAtR^ikA-s or yoginI-s, in the … Continue reading

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A narrative on the kAlAmukha-s: implications for the bhairava-srotas

We had earlier briefly considered the kAlAmukha-s on these pages. While once prominent in both the north and south of the country, their last occurrences are recorded only in the south (though they clearly acknowledge their connections to the northern … Continue reading

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iShmin and the raudra devatA-s

[disclaimer: I tend to use Indicized spellings in most cases, which do not necessarily capture the Iranian pronunciation exactly. For my own Iranian studies I use the text of the avesta printed in an extended devanAgarI script which tends to … Continue reading

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Notes on vaiShNava-shaiva sectarian competition in the purANa-s

The appropriation and/or downgrading of each others ancient narratives is a common practice seen among shaiva-s, vaiShNava-s shAkta-s, gANapatya-s and to a lesser extent the kaumAra-s. Many years ago when we first began our studies in the purANa-s we became … Continue reading

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The “paurANic” element of the pashchimAmnAya

In the days after the fierce battle of dvAdashAnta, after we had overthrown the kR^ityAstra that struck us, we were resting in the city of the karnATa-s. There while meditating on the aghora mantra we experienced that connection with samayA … Continue reading

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