Tag Archives: Sanskrit

Some biological analogies for certain sociopolitical issues

In Hindu society we often see certain relatively straightforward sociopolitical issues endlessly debated. A person with relatively commonplace IQ should in principle easily arrive a correct apprehension of these issues by applying correct analogy and/or logic. However, due to emotionalism … Continue reading

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svabhāṣāyāṃ śāstrīyā śikṣā

As PDF navame varṣe lūtikā tasyāḥ pañca-varṣīyāyai anujāyai varolyai dravyaśāstram aśikṣayat | lūtikā ‘vadat : “priye varoli dhyānena kārṇārpaṇaṃ kuru | atha vakṣyāmy amla-kṣāra-siddhāntaṃ ca lavaṇīkaraṇasya prayogaṃ ca | purve kāle svastyātreyeṇa+asmadīyena dravyavidā+amla-kṣāra-siddhāntaḥ proktaḥ | kāle ‘smin amla-kṣāra-siddhānto arrheniyas ca … Continue reading

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Pāṇini, Xuanzang, and Tolkāppiyaṉ: some legends and history

A slightly modified version of article was originally published at IndiaFacts Pāṇini stands at the pinnacle of Hindu intellectual achievement. His sūtra-pāṭha may be considered a monument in the same league as the invention of the śūṇya-based numeral system for … Continue reading

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A note on the pantheon of the Indian Saura tradition

The Indian Saura-mata (or the Hindu sect of the Sun) is an amalgam of two distinct layers [Footnote 1]: 1) The endogenous layer of solar deities going back to the Veda and 2) the neo-morphic layer of Iranic origin which … Continue reading

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The dance of the bhairava

bhairava on a cadaver from Nepal netrAku~nchana-sAraNa-krama-kR^ita-pravyakta-naktaM dino dik-chakrAnta-visarpi-sallari-saTA-bhArAvaruddhAmbaraH | hasta-nyasta-kapAla-kandara-darI-muktAbhra-dhArAH pibann unmukta-dhvani-bhinna-karNa-kuharaH kravyAd ayaM nR^ityati || netra= eye; Aku~nchana= closing; sAraNa= opening; krama= periodic; kR^ita= act; pravyakta= manifest; naktaM= night; dinaH= day; dik= direction; chakra= circle; anta= ends; [dikchakrAnta= … Continue reading

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A zarathuShtrian exit at a Hindu funeral

This note continues with the examples we have been providing on these pages illustrating the role of the kavi as a naturalist or an observer of nature. The verse below is a macabre one composed by one of  the greatest … Continue reading

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The terror of the ergative and such thoughts

In our youth we were confronted with the prospect of learning two New Indo-Aryan languages, namely Hindi and Marathi. All around us were native speakers of the latter language. Several of them were multilingual and knew Hindi to different degrees … Continue reading

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