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- 1 of the peculiarities (not sure how widespread) of the celebrity effect among Americans of European ancestry are a… twitter.com/i/web/status/1… 3 hours ago
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- Some ruminations on asteroids and meteoritic falls
- Comet C/2022 E3 (ZTF)
- The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s
- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
- Cārucitrābhisambodhi
- RV 10.78
- The turning of the yugacakra
- A sampler of Ramanujan’s elementary results and their manifold ramifications
- A catalog of attractors, repellors, cycles, and other oscillations of some common functional iterates
- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
- Transcripts of conversations: the addiction principle:
- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
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Search this Blog
Archives
mAnasa-taraMgiNI supplement
- It seems Cimbrian climatology is all set to meet Finno-Ugric theology; what we don't know is whether it will be the… twitter.com/i/web/status/1… 2 hours ago
- 1 of the peculiarities (not sure how widespread) of the celebrity effect among Americans of European ancestry are a… twitter.com/i/web/status/1… 3 hours ago
- RT @Sapratha: List of identifiable H treatises on medicine, astronomy and mathematics translated under or before the Sui Dynasty [581–618 A… 1 day ago
- The storming of the citadels of science, tech& medicine in the occident by navyonmAda is no surprise to its careful… twitter.com/i/web/status/1… 1 day ago
- schwa deletion is an abomination twitter.com/krithikasivasw… 1 day ago
Top Posts
-
Recent Posts
- Some ruminations on asteroids and meteoritic falls
- Comet C/2022 E3 (ZTF)
- The Vyomavyāpin in the Pāśupata-tantra and a discursion on nine-fold Rudra-mantra-s
- Bhāskara-II’s polygons and an algebraic approximation for sines of pi by x
- Origins of the serpent cult and Bhāguri’s snake installation from the Sāmaveda tradition
- Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
- The zombie obeys: a note on host manipulation by parasites and its ecological consequences
- Cārucitrābhisambodhi
- RV 10.78
- The turning of the yugacakra
- A sampler of Ramanujan’s elementary results and their manifold ramifications
- A catalog of attractors, repellors, cycles, and other oscillations of some common functional iterates
- The wink of the Gorgon and the twang of the Lyre
- Some poems
- The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
- Some notes on the runiform “Altaic” inscriptions and the early Turk Khaghanates: Orkhon and beyond
- Vikīrṇā viṣayāḥ: India and the Rus
- Alkaios’ hymn to the Dioskouroi: Hindu parallels
- Some notes on the Indo-European aspects of the Anatolian tradition
- The death of Miss Lizzie Willink
- Indo-European expansions and iconography: revisiting the anthropomorphic stelae
- Geopolitical summary: March 2022
- Human retroviruses, sociology of science, and biographical ruminations
- Transcripts of conversations: the addiction principle:
- Phantom impressions-1
- A note on Śrī, Viṣṇu and śṛṅgāra
- Are civilizational cycles the norm?
- On the rise of the mātṛkā-s and the goddess Cāmuṇḍā
- Huns, Uralics, and empires of the steppe
- Some observations on the Lekkerkerker-Zeckendorf decomposition of integers
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March 2023 M T W T F S S 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
Tag Archives: skandapurANa
Two simple stotra-s, sectarian competition, and the Varāha episode from the archaic Skandapurāṇa
The Ur-Skandapurāṇa (SkP) or the “archaic” Skandapurāṇa ( the Bhaṭṭārāi edition known as the Ambikā-khaṇḍa) is a Śaiva text with affinities to the Pāśupata branch of that tradition. Though it is aware of the mantra-mārga traditions like the Mātṛ-tantra-s and … Continue reading
Posted in Heathen thought
Tagged gods, Hindu, Hindu knowledge, Hindu ritual, indra, kumAra, narasimha, nR^isiMha, padma purana, purAna, purANas, rudra, saiva, shaiva, shiva, skanda, skandapurANa, vaiShNava, vamana, vamAna-purANa, varAha, viShNu
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RV 10.78
RV 10.77 and 10.78 are similarly themed sūkta-s to the Marut-s by our ancient clansman Syūmaraśmi Bhārgava. He is mentioned twice by authors within the RV – in RV 1.112.16 by Kutsa Āṅgirasa and in RV 8.52.2 by Āyu Kāṇva. … Continue reading
Posted in Heathen thought
Tagged ancient Hindu thought, atharvaveda, Greek, Hindu, Indo-Aryan, Indo-European, Indo-Iranian, marut-s, Rigveda, rudra, skanda, skandapurANa, Veda
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The Kaumāra cycle in the Skandapurāṇa’s Śaṃkara-saṃhitā
Many khaṇḍa-s, māhātmya-s and saṃhitā-s attach themselves to the sprawling “Mega-Skandapurāṇa”. We use this term to distinguish it from the “Ur-Skandapurāṇa”, which was first published by Bhaṭṭārāi in the late 1980s and is now known to survive as three related … Continue reading
Posted in Heathen thought
Tagged gods, heathen, Hindu, Hindu ritual, karttikeya, kaumAra, kaumAra ritual, kumAra, kumArasaMbhava, mantra, purAna, purANas, rudra, saiva, shaiva, shiva, shiva purana, skanda, skandapurANa, tantra, tantras, viShNu
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Matters of religion-2
Indrasena and Vrishchika were visiting the house of Somakhya and Lootika. They were seated in a corner of the fire-room, where the latter had installed an image of the god Kumāra in the midst of a ṣaḍara-cakra. Around the image … Continue reading
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