Tag Archives: Veda

Making of a modern-day mantra-śāstra pamphlet

Originally, all mantra instructions were oral, keeping with the spirit of the śruti. But over time, starting probably around the Mauryan age, written manuals began to supplement the oral teachings. Thus, through the ages practitioners of the mantra-lore have made … Continue reading

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A note on āmreḍita-s in the Ṛgveda and issues of word distribution

sa darśataśrīr atithir gṛhe-gṛhe vane-vane śiśriye takvavīr iva । janaṃ-janaṃ janyo nāti manyate viśa ā kṣeti viśyo viśaṃ-viśam ॥ RV 10.91.2 by Aruṇa Vaitahavya He, with visible auspiciousness, a guest in house after house, in forest after forest lurking like … Continue reading

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A note on the cow, the horse and the chariot in the Ṛgveda

yasmai tvaṃ sukṛte jātaveda u lokam agne kṛṇavaḥ syonam | aśvinaṃ sa putriṇaṃ vīravantaṃ gomantaṃ rayiṃ naśate svasti || For whom you will make a pleasant world, O Jātavedas! as he does correct rituals for you, O Agni! He endowed with … Continue reading

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The Rāmāyaṇa and a para-Rāmāyaṇa in numbers-II: Evolving early Indo-Aryan warfare

This article might be read in as a continuation of this earlier one. The methods/caveats mentioned therein apply here too. Some of the counts mentioned in this article might be approximate but should be generally in the correct range, i.e. … Continue reading

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Matters of religion: discussion on vāyavya offerings

Somakhya and Lootika had revived the private one day rite in the manner of their ancestors as had been ordained by the youthful sage Śunaḥśepa Ājigarti. They were resting at the corner of their fire-room in the interval between the … Continue reading

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An astronomical interpretation of the anaḍvān sūkta

This may be seen as a continuation of this note: Anatomy and heavens in the boomorphic universe. The anaḍvān sūkta is an enigmatic sūkta from the Atharvaveda which falls in the same class as other sūkta-s which describe a “boomorphic” … Continue reading

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Rudra’s portion of the ritual offering, the Kaṭha Āraṇyaka and the Atharvaśiras: a brief journey through early śaiva thought

A version of this article was published first at India Facts There is a persistent motif of the deva Rudra (Śiva) being originally refused ritual offerings of the yajña to which the other deva-s were entitled. Rudra eventually acquires his … Continue reading

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