Tag Archives: Veda

The Aśvin-s and Rudra

The twin Aśvin-s and Rudra are both Indo-Aryan reflexes of two deity-classes which can be reconstructed as likely being present in the Proto-Indo-European religion. Both are likely to have even deeper roots going back to even earlier religious traditions across … Continue reading

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Matters of religion-3

Lootika seeing Somakhya contemplating something remarked: “That great clash of men is upon us, where, as the śruti says, our flag will be mingled with that of the enemy in close combat.” Somakhya: “It’s almost as if your mind is … Continue reading

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Kaiṭabha, poison and death: meanderings through tradition

For better reading try PDF version The medical Suśruta-saṃhitā, kalpasthāna, chapter 3 contains an unusual mythologem about the origin of poison. It clearly belongs to the Prājāpatya tradition and presents some unusual features. It presented in full below: prajām imām … Continue reading

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Matters of religion: the Vāyavīyaṃ Kaubera-vratam

The bus came to halt at the underground stop. Vrishchika of pretty tresses got off the bus and walked up the stairs to reach the over-bridge. She reached the middle of the bridge and stood there looking out expectantly at … Continue reading

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Notes on the Bhadra-sūkta, a hymn for felicity to the Vedic pantheon

For better type-setting and Devanagari rendering use PDF version. Introduction Several sub-schools of the Taittirīya school of the Kṛṣṇayajurveda possess their own collections of mantra-s distinct from their saṃhitā-s known as the mantra-pāṭha-s. These include mantra-s that are often found … Continue reading

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Making of a modern-day mantra-śāstra pamphlet

Originally, all mantra instructions were oral, keeping with the spirit of the śruti. But over time, starting probably around the Mauryan age, written manuals began to supplement the oral teachings. Thus, through the ages practitioners of the mantra-lore have made … Continue reading

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A note on āmreḍita-s in the Ṛgveda and issues of word distribution

sa darśataśrīr atithir gṛhe-gṛhe vane-vane śiśriye takvavīr iva । janaṃ-janaṃ janyo nāti manyate viśa ā kṣeti viśyo viśaṃ-viśam ॥ RV 10.91.2 by Aruṇa Vaitahavya He, with visible auspiciousness, a guest in house after house, in forest after forest lurking like … Continue reading

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